Association of Concerned Africa Scholars
Analysis and Action on Policies Impacting Africa

ACAS Bulletin

From GSPC to AQIM: The evolution of an Algerian islamist terrorist group into an Al-Qa‘ida Affiliate and its implications for the Sahara-Sahel region

By Stephen Harmon | June 2010

Al-Qa‘ida in the Islamic Maghreb (AQIM), Algeria’s largest and most active Islamist terrorist organization, was formerly known as the Groupe salafiste pour la Prédication et le Combat, and usually referred to by its French acronym (GSPC, Salafist Group for Call/Preaching and Combat). It began in the late 1990s as a splinter faction of the Armed Islamic Group (GIA), then fighting a bloody insurgency against the Algerian military government with the goal of establishing an Islamic state. GSPC/AQIM eclipsed its predecessor and remains active not only in Algeria but also in the neighboring Sahelian states. Best known for its raids and bombings against Algerian military bases and convoys, the group has also perpetrated kidnappings of European tourists and terrorist attacks in Mauritania and Mali. It has likewise been linked to planned strikes in Europe, as well as to smuggling and human trafficking across the vast Sahara. This article will examine the transformation of the GSPC, whose stated goal was the overthrow of Algeria’s long-ruling secular nationalist government, into AQIM, a participant in the global jihad allegedly committed to the destruction of the “Far Enemy.”

The Western Sahara conflict: regional and international repercussions

By Yahia H Zoubir | June 2010

The lack of resolution of the Western Sahara conflict boils down to two main points: the conflicting positions of Morocco and Western Saharan nationalists, on the one hand, and geopolitical considerations, on the other hand. These geopolitical interests have been the main impediment to the resolution of the conflict because they strengthened the obstinate position of Morocco, which argues, thanks to external support, that it will only negotiate on the basis of ‘autonomy’ within Moroccan sovereignty. This proposal currently enjoys the implicit consent of France, the United States, and Spain, regardless of UN resolutions that refute any preconditions for the current negotiations.

Review: Zunami! The 2009 South African Elections Edited by Roger Southall and John Daniel

By Sean Jacobs | November 2009

The first part of the title of this book is a play on a statement made by Zwelinzima Vavi, Congress of South African Trade Unions (Cosatu) general secretary, in 2005. At the time Vavi had said that any attempt to stop Zuma, then the ANC’s deputy president as he was preparing a challenge to Thabo Mbeki’s leadership, would be like ‘… trying to fight against the big wave of a tsunami’. The editors of this volume suggest that the most recent general election in South Africa, April 2009, was mainly a referendum on Jacob Zuma. Though a number of other developments were also interesting — a decline in national support for the ANC with the exception of KwaZulu-Natal (it lost 5-10% of its vote share in eight of the nine provinces), the emergence of the new opposition party, the Congress of the People (COPE), among others— events around Zuma since 2005 dominated these elections.

Jacob Zuma’s Robben Island legacy

By Fran Buntman | November 2009

Three of the first four South African presidents — Nelson Mandela, Kgalema Motlanthe, and now Jacob Zuma — were incarcerated on Robben Island for substantial periods of time. (Govan Mbeki, the father of the fourth and longest-serving president to date, Thabo Mbeki, served 23 years in the island prison.) Moreover, Zuma told Motlanthe about Robben Island long before the Motlanthe’s own imprisonment, in a sense preparing the younger man for what might — and did — await him.

Tradition’s desire: The politics of culture in the rape trial of Jacob Zuma

By Thembisa Waetjen | November 2009

In April 2006, African National Congress (ANC) president and one-time South African deputy president Jacob Zuma appeared in court to defend himself against a charge of rape. When called to the stand and asked to recall the events of 2 November 2005, Zuma chose to deliver his testimony in his Zulu mother tongue. This was his constitutional right, the right of an accused individual to defend himself in any one of South Africa’s eleven official languages. Yet Zuma’s linguistic choice was laden with political meaning and opportunity. Speaking isiZulu within a court that had thus far proceeded in English highlighted his membership to a particular cultural group and invoked his well-established reputation as a ‘man of tradition’. Furthermore, it drew attention to the courtroom also as a specific (as well as adversarial) cultural space, with Anglophone traditions, European legal origins and an Afrikaans-speaking judge who used Latin legal phrasings in his ruling. In the context of a nation with a deeply racist history, including decades of state-sponsored ethnic management and subjugation, Zuma’s linguistic medium was part of a powerful message: that this trial was also about the politics of culture.

Jacob Zuma and the evanescent legacy of nineteenth-century Zulu cosmopolitanism and nationalism

By Hlonipha Mokoena | November 2009

‘Cosmopolitan’ is not exactly a word that comes to mind when describing South African society — both contemporary and historical. Yet, if we take the word ‘cosmopolitan’ as implying an embrace of the globe; an unbounded vision of humanity; then South Africa has been in the embrace of the world for quite some time. Whether one is thinking of Adamastor — the Grecian-inspired mythological character invented by the Portuguese poet Luís de Camões in his epic poem Os Lusíadas (first printed in 1572) — or the indentured labourers (Indian and Chinese) who were transported to South Africa in the 1860s and early 1900, South Africa has been in the world’s line of vision for centuries and a destination for many. What has complicated South Africa’s ‘cosmopolitan’ history is its racialisation: the history of apartheid is in some way a history of the denial of the hybridity and indeterminancy created by the forced and voluntary migrations and presence of innumerable cultural influences. The search for purity — a core value of the Afrikaner Nationalists of the 1930s — was a symptom of this fear of ‘otherness’. The ascendancy of Jacob Zuma to the presidency of the African National Congress (ANC) and his inauguration as South Africa’s fourth democratically-elected president has once again forced South Africans to reconsider what they understand to be the cosmopolitan values of the society. ‘Cosmpolitanism’ should not be confused with that other perennial debate in South Africa, namely, the ‘Rainbow nationalism’ debate.

Populism and the National Democratic Revolution in South Africa

By Ari Sitas | November 2009

KwaZulu-Natal has been and continues to be mutinous. There is a sense in the popular imagination, usually constructed by the media and embellished in everyday conversation, that there is something different, insubordinate and robust about the province. There is

Why is the ‘100% Zulu Boy’ so popular?

By Benedict Carton | November 2009

In 2009 Jacob Zuma won the endorsement of Nelson Mandela and the overwhelming support of voters, thousands of whom wore ‘100% Zulu Boy’ t-shirts to celebrate the approaching end of an enigma, namely Thabo Mbeki’s technocratic (and some say authoritarian) rule over the African National Congress (ANC). Indeed, Jacob Zuma is admired at home because, unlike his inscrutable predecessor, he is a recognizable man of tradition and struggle. Decades ago, the young Zuma left his reserve for work and activism in a South African city, sharing a formative experience with millions in his country, including his idol Mandela. Thus, Zuma travelled a common path never trodden by his rival, an intellectual almost destined from birth for exile overseas. While Mbeki prepared for an economics degree at Sussex University, Zuma reached for the iconic Kalashnikov, his ‘mshini wami’. And no sooner had the cosmopolitan Mbeki settled into his English surroundings, than the guerilla Zuma (arrested and jailed) drew inspiration on Robben Island from boyhood tales of Zulu King Cetshwayo’s defeat of British invaders at Isandlwana. This stunning victory in 1879 also fired the imaginations of Zuma’s iconic cellmates. They, along with the ‘100% Zulu Boy’, debated tactics of armed struggle under the radar of prison censors, creating an oral world of military strategy with century-old resonances smuggled in from Cetshwayo’s royal house.

The Zuma era in ANC history: New crisis or new beginning?

By Raymond Suttner | November 2009

The inauguration of the Jacob Zuma government was met with considerable popular approval and initially generated a great deal of euphoria, hope and encouragement, (as well as dread and contempt on the other hand). While this paper attempts to move behind these emotions to the character of the phenomenon, I have no contempt towards the outpouring of joy and hope invested in what is claimed to be a new beginning, albeit not always for the same reasons.

Scoring an own-goal

By Peter Dwyer | November 2009

South Africa is revolting. Since May 2009 there has been a wave of uninterrupted township as police clash on an almost weekly basis with unemployed protestors and striking workers. A recent estimate counts 63 major ‘service delivery’ protests since January 2009 with 24 percent of protests taking place in Guateng and 19 percent in the Western Cape and Mpumalanga. As the protests continue, increasing strain is being put on the Tripartite Alliance as some African National Congress (ANC) leaders in national and provincial government have accused the South African Communist Party (SACP) and the South African National Civic Organisation (SANCO) of being behind violent protests.